心智要如何超越它的障碍

Questioner: How can the mind go beyond its hindrances?

问：心智要如何超越它的障碍？

Krishnamurti: To go beyond its hindrances, the mind must first be aware of them, must it not? You must know the limitations, the boundaries, the frontiers of your own mind; but very few of us know them. We say that we do, but it is merely a verbal assertion. We never say, "Here is a barrier, a bondage within me, and I want to understand it; therefore I am going to be cognizant of it, see how it came into being and the whole nature of it".

克：心智要想超越它的障碍，首先必须对障碍有所觉察，不是吗？你必须知道你自己心智的限制、范围、边界等，但是我们很少有人知道这些。我们说自己知道，但那只是口头上的说法。我们从来不说：“我内心有障碍、有束缚，我想要去了解它，所以我要对它有所认识，我要观察它是如何产生的以及它所有的本质。”

If one knows what the disease is, there is a possibility of curing it. But to know the disease, to know the particular limitation, bondage or hindrance of the mind, and to understand it, one must not condemn it, one must not say it is right or wrong. One must observe it without having an opinion, a prejudice about it - which is extraordinarily difficult, because we are brought up to condemn.

如果我们知道疾病在哪里，我们就有治愈它的可能。但是想认识心病，认识心智特殊的限制、束缚或障碍，并且去了解它，我们就一定不能谴责它，一定不能说它是对的或错的。我们必须观察它，没有观点或偏见，但这是非常困难的事，因为我们成长的环境总是教我们去谴责。

To understand a child, there must be no condemnation. To condemn him has no meaning. You have to watch him when he is playing, crying, eating, you have to observe him in all his moods; but you cannot do this if you say he is ugly, he is stupid, he is this or that.

要了解一个孩子，一定不能责骂，责骂他是没有意义的。当他在游戏、哭泣、吃东西时，你要观察他，观察他所有的情绪；但是如果你说他顽劣、愚笨，说他这样或那样，你就无法真的观察了。

Similarly, if one can watch the hindrances of the mind, not only the superficial hindrances but also the deeper hindrances in the unconscious - watch them without condemnation - then the mind can go beyond them; and that very going beyond is a movement towards truth.

同样，如果你能够观察心智的障碍，不只是表面上的障碍，还有潜意识里深藏的障碍——观察它们而又不去谴责——那么你的心就可以超越它们，而这种超越本身就会带领你抵达真理。

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